Happy Feast of the Assumption!

Happy feast of the Assumption of Our Blessed Mother, body and soul, into heaven.

Canadian Thomist philosopher Charles de Koninck was a big defender of the Assumption. He saw Munificentissimus Deus (1 November 1950), which Pius XII promulgated only a few months after his anti-Modernist and pro-Thomist encyclical Humani Generis (12 August 1950), as contra Cartesian dualism, since the Pope stresses the unity of the body and soul in proclaiming our Blessed Mother was assumed both body and soul into heaven.

Following upon Munificentissimus Deus, we can draw this conclusion: Our Blessed Mother had the clearest intellect of any human ever. Plus her being the Queen of the Angels? Wow! No wonder S. Albertus Magnus drew such knowledge from the Seat of Wisdom!

Oftentimes we think of purity as meaning free from sexual sins, lust, porneia, etc., but she is so much purer than that! In these times of "diabolical disorientation," as Sr. Lucia called them, we should pray:

"Immaculate intellect of the Blessed Virgin Mary, angelically orient our intellects unto thine! Amen!"

Gaudete in matre nostra. ☺

The Assumption & Unity of Knowledge

KNOLLER, Martin
Assumption of the Virgin
c. 1774
Oil on canvas, 220 x 82 cm
Musée du Louvre, Paris

The definition of the Dogma of the Bodily Assumption into Heaven of Our Blessed Mother was given on All Saints Day, November, 1950, just a few months after the promulgation of Humani Generis on August 12, 1950. Pope Pius XII writes in Munificentissimus Deus: "Now, just like the present age, our pontificate is weighed down by ever so many cares, anxieties, and troubles, by reason of very severe calamities that have taken place [such as WWII] and by reason of the fact that many have strayed away from truth and virtue." What is underlined is certainly Humani Generis's concern, too.

Intellectuals like the great Canadian philosopher of science Charles de Koninck, who wrote the excellent philosophico-theological short work "Ego Sapientia: The Wisdom that is Mary," noted that the bodily Assumption reaffirms the unity of man (contra, e.g., Cartesian dualism, which splits body and soul) and thus also the unity of knowledge (as Our Lady is the highest form of knowledge: Wisdom Herself).